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Short Account of the Destruction of the Indies

Short Account of the Destruction of the Indies
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Manufacturer: Penguin Classics
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Short Account of the Destruction of the Indies Features

ISBN13: 9780140445626
Condition: NEW
Notes: Brand New from Publisher. No Remainder Mark.
 

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Additional Short Account of the Destruction of the Indies Information

In 1542, after years of witnessing Indian suffering and slavery, Bartolome de Las Casas wrote this indictment against European exploitation and mistreatment of the native peoples of the New World. The document was dedicated to Prince Philip of Spain and appeared in published form in 1552. It carries all the urgency of a moment in history when it still seemed possible to reverse the tide.

 

What Customers Say About Short Account of the Destruction of the Indies:

His incessant denail meant his death. The massacres, the atrocies.most without reason.It is a great book to be aware of the terrible end that awaited the natives at the coming of the Spaniards.

Fray De Las Casa, to some extent participated in the conquest, but seeing the injustice, repented, and came to protect the Indians. They were very cruel, considering they were supposedly civilized, and worse yet, Christians.

A great read about the injustice the Spanish inflicted on the Tainos of the Carribean and the Aztecs of Mexico and the natives of South Americ in general. This is a terrible death that awaited them.

Its a great summary of loss and destruction Imagine torturing a native with fire for his source of gold that is unknown,and of little value to him.

Worse yet, imagine a gibbet, a gallows of sorts, with 10 native dangling from it with feet just above wood and kindling.

I do recommend this book but by another publisher. I bought this book and I was so interested in it. Once I started comparing it to a copy I had online I saw so many typographical errors (fifty instead of fifteen, palce instead of place) in the first few pages.

Granted, the author completely agreed that the "natives" needed God, but he finally learned that the violence that accompanied the Spanish did not bring the Americans closer to God. This first person account of the aftermath of Columbus and the Spanish is an important read from the time period. When so much has been misleading about the time period, at least form a public school textbook view, I found this book a necessary view of reality.

Interestingly, he was one of the first to explicitly say that political power comes from the consent of the governed, and that those who are oppressed by some foreign monarch claiming jurisdiction over them have every right to rebel. Finally, as other reviewers have noted, Casas advocated replacing Indian slaves with black slaves. Among other things, Casas reports that the Spaniards, upon coming to the Indian villages, either tortured and killed them for the gold that they might be hiding, or forced them into slavery in gold mines. The "blackguards," as he calls them, would even kill pregnant women, the elderly, and children by either burning them alive, running them through with lances, or setting vicious dogs on them. So in conclusion, this is a must read for those wishing to learn about renaissance, early American, ecclesiastical, and political history. That's not to say that Casas was perfect, at least by modern standards.

"A Short Account of the Destruction of the Indies" is a powerful written protest against the Spanish treatment of the American Indians. Casas' account has a sense of urgency that things matters might still be reversed. In fact, at one point he refers to Protestant German merchants who go to the Americas as heretics, so he certainly never would have countenanced Protestant Anglo-Dutch propaganda against Spain. That would have been difficult, since the temple was made of stone and so could not have been set on fire. For instance, Casas claims that in Mexico City, the conquistadors herded the natives into a temple and burned it. Further, "Short Account" is arguably the first human rights report. Bartolome de las Casas, a Dominican friar, witnessed first-hand the colonization of the Americas by the Spaniards, and felt it his duty to document the atrocities. He dedicated "short account" to King Philip II, in the hope that once he was aware of the atrocities, he would put a stop to them, as any good kings would.

He stood above the men of his time, and contributed, willingly or not, to modern ideas such as liberation theology and human rights theory. He eventually realized his mistake, but it was too late. Nor is it his intent to portray Spaniards as uniquely cruel, as black legend propaganda did; Casas simply saw the Conquistadors who killed and enslaved the Indians, rather than converting them, as sinners. In addition, the number of dead he gives- 15 million- is impossible to verify. Moreover, he never questioned the right of the Spanish to be there, or of Pope Alexander VI to grant sovereignty of the Americas to Spain and Portugal.

But in that the Spaniards killed and plundered is not disputable, so Casas' account is more right than it is wrong.Whatever Casas' flaws were, however, he was the only one in Catholic Spain to raise a loud protest against the treatment of the Indians. It should be required reading in schools. We don't know the pre-conquest population of the Americas with certainty, nor the number dead as a result of Spanish atrocities. Casas documents the "destruction of the indies" in what is today Haiti and the Domican Republic, Mexico, Colombia, Venezuela, and Peru. In addition, Casas definitely takes the "noble savage" angle in portraying the Indians, which is now discredited.Of course, not everything in it can be taken as literally true.

So the fact that the book became central to the "black legend" was in spite of Casas' beliefs, not because of them. Supposedly, the Indians welcomed the Spaniards and offered to serve them, and were rewarded with torture, murder, and slavery. In his view, one of the worst aspects of the wholesale slaughter of the Indians was that they would go straight to Hell, since they never heard the gospel or received the sacraments.

Focusing on the various kingdoms and territories destroyed by the Spanish, Las Casas uses a very standard format: the Spanish arrive, are treated with kindness by the native people, and then kill/rob/enslave anyone they can get their hands on. It's important to bear in mind that this book is the work of a humanitarian who wanted desperately to halt the brutality he saw happening around him; this is not a work of fiction meant to entertain. There's certainly no denying the importance of de Las Casas' written account of the atrocities committed by the Spanish against the native inhabitants of Central and South America. The accounts Las Casas provides are terrifying and tragic, yet they can become quite repetative. If you can look at this book for what it is, I think you can appreciate it. Not only is the author's account moving and heart-breaking, but it's impact on the course of world events and public opinion have been quite profound (whether or not most people realize it). If you're an anthropology, history or social science student, you should definitely read this book.For the lay reader though, here is a word of caution: this isn't a personnal narrative about Las Casas' life in "the new world" or an ethnography.

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